Koenraad Elst

Saturday, April 16, 2016

interview to digital Swarajya

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(interview by e-mail, Swarajya, 16 April, to questions by Shitanshu Shekhar Shukla)   Q. Do you think the BJP is still in oppositi...
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Sunday, April 10, 2016

Chronicle of the Ayodhya controversy

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(Below the full version I had written. In the paper version of The Pioneer, a slightly abridged version  has appeared on 10 April 2016.) ...
5 comments:
Saturday, March 26, 2016

The Sati strategy. Review of Meenakshi Jain’s book Sati

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  ( Bharat-Bharati , 24 March 2016; Swarajya , 27 March 2016)   After making history with her book on the Ayodhya controversy, Rama...
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Why Brussels?

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( Daily O , Delhi, 25 March 2016: "Why ISIS targeted Brussels")   22 March is henceforth an iconic date in Belgian history....
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Friday, March 11, 2016

The confabulated murder of Saint Thomas

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On 21 Dec. 2015, the Israeli newspaper Haaretz published an article by David Green propagating the Christian claim that "Thomas the A...
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Friday, February 19, 2016

Pluralism in Ilā’s city

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My speech at the Allahabad conference on Vedic pluralism (On 16-18 February 2016, the Sanskrit Department of Allahabad University h...
19 comments:
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Koenraad Elst
Koenraad Elst (°Leuven 1959) distinguished himself early on as eager to learn and to dissent. After a few hippie years he studied at the KU Leuven, obtaining MA degrees in Sinology, Indology and Philosophy. After a research stay at Benares Hindu University he did original fieldwork for a doctorate on Hindu nationalism, which he obtained magna cum laude in 1998. As an independent researcher he earned laurels and ostracism with his findings on hot items like Islam, multiculturalism and the secular state, the roots of Indo-European, the Ayodhya temple/mosque dispute and Mahatma Gandhi's legacy. He also published on the interface of religion and politics, correlative cosmologies, the dark side of Buddhism, the reinvention of Hinduism, technical points of Indian and Chinese philosophies, various language policy issues, Maoism, the renewed relevance of Confucius in conservatism, the increasing Asian stamp on integrating world civilization, direct democracy, the defence of threatened freedoms, and the Belgian question. Regarding religion, he combines human sympathy with substantive skepticism.
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