Koenraad Elst

Monday, September 7, 2015

How the West Looks at India: Debating the Hindu Right

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(published in The Pioneer, Delhi, 6 September 2015)   How does the West look at India? The Western public is completely, and the prof...
9 comments:
Friday, August 28, 2015

The case of Christopher Wallis, the Tantrik

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    In the Indian media, I once saw a beginning politician who had been a bit presumptuous in a speech being denounced as a "...
12 comments:
Friday, July 24, 2015

Why Pushyamitra was more "secular" than Ashoka

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(Published as a chapter in K. Elst: Ayodhya, the Case against the Temple , Delhi 2003. A bad case of the political abuse of history concer...
10 comments:
Thursday, July 23, 2015

Learning from the Rajiv Malhotra affair

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Now that everybody had had his say on the "Rajiv Malhotra plagiarism affair", we can better discern the larger context that exp...
8 comments:
Monday, July 20, 2015

Mapping the Saraswati: A review of The Lost River by Michel Danino

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  ( Vedic Venues 2012)   Michel Danino is a scholar of Jewish-Moroccan origin born in 1956 in Honfleur, France, and settled in...
7 comments:
Sunday, July 19, 2015

Steve Farmer's slander

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On the occasion of the Rajiv Malhotra plagiarism controversy, Steve Farmer has issued several unprovoked allegations against me. I sent a ...
4 comments:
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Koenraad Elst
Koenraad Elst (°Leuven 1959) distinguished himself early on as eager to learn and to dissent. After a few hippie years he studied at the KU Leuven, obtaining MA degrees in Sinology, Indology and Philosophy. After a research stay at Benares Hindu University he did original fieldwork for a doctorate on Hindu nationalism, which he obtained magna cum laude in 1998. As an independent researcher he earned laurels and ostracism with his findings on hot items like Islam, multiculturalism and the secular state, the roots of Indo-European, the Ayodhya temple/mosque dispute and Mahatma Gandhi's legacy. He also published on the interface of religion and politics, correlative cosmologies, the dark side of Buddhism, the reinvention of Hinduism, technical points of Indian and Chinese philosophies, various language policy issues, Maoism, the renewed relevance of Confucius in conservatism, the increasing Asian stamp on integrating world civilization, direct democracy, the defence of threatened freedoms, and the Belgian question. Regarding religion, he combines human sympathy with substantive skepticism.
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