Koenraad Elst

Friday, March 22, 2013

No rebirth in the Rg-Veda

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                In my article about Sati, I had written that Sati dates back to the time when the Hindu people did not yet believe in ...
50 comments:
Sunday, March 17, 2013

The Rg-Vedic reference to Sati

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                    The Rg-Veda contains a famous passage mentioning Sati – and preventing it. To a widow who is with her husband o...
20 comments:
Monday, March 11, 2013

Globalization of mythology

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  German-born Sanskritist Michael Witzel is Wales professor in Harvard. He is not my best friend, though I have regularly defended him...
5 comments:
Saturday, March 2, 2013

Whose yoga is it anyway?

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In the Rajiv Malhotra Discussion yahoo group, someone quoted Prof. Ann Gleig of Religious Studies (Central Florida) as saying that two...
3 comments:

My time in the Senate

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  Last Thursday was my last working day in the Belgian Senate. I enjoyed the so-called Happart statute, i.e. collaborator of a former bu...
1 comment:
Thursday, January 24, 2013

Hindu terrorism, how to prevent it

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  The UPA Home Minister, Sushil Kumar Shinde, is but the umpteenth to repeat in public the notion of “Hindu terrorism” and to apply i...
5 comments:
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Koenraad Elst
Koenraad Elst (°Leuven 1959) distinguished himself early on as eager to learn and to dissent. After a few hippie years he studied at the KU Leuven, obtaining MA degrees in Sinology, Indology and Philosophy. After a research stay at Benares Hindu University he did original fieldwork for a doctorate on Hindu nationalism, which he obtained magna cum laude in 1998. As an independent researcher he earned laurels and ostracism with his findings on hot items like Islam, multiculturalism and the secular state, the roots of Indo-European, the Ayodhya temple/mosque dispute and Mahatma Gandhi's legacy. He also published on the interface of religion and politics, correlative cosmologies, the dark side of Buddhism, the reinvention of Hinduism, technical points of Indian and Chinese philosophies, various language policy issues, Maoism, the renewed relevance of Confucius in conservatism, the increasing Asian stamp on integrating world civilization, direct democracy, the defence of threatened freedoms, and the Belgian question. Regarding religion, he combines human sympathy with substantive skepticism.
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