Koenraad Elst

Monday, September 17, 2012

The Parapsychological Conference in Leiden

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Yours truly attended the Parapsychological Conference in Leiden, on 15 September 2012, organized by Prof. Hans Gerding and his colleague...
3 comments:
Monday, September 10, 2012

Proving reincarnation

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    Michiel Hegener is a Dutch journalist who has kept his personal memories of reincarnation to himself for many years. He immediate...
12 comments:

Hindus and outsiders

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Prof. Vijaya Rajiva thinks that I as an outsider cannot really help the Hindus. So far, so good: if Hindus don’t help themselves, there...
18 comments:

Hinduism and race

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  Swami and writer Ishwar Sharan, whom I know from contributing to his book on Saint Thomas, has republished on the Bharata Bharati w...
12 comments:
Saturday, August 11, 2012

A Hindu economic conference

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Though recovering from an acusticus neurinoma operation and still severely handicapped, I took the risk of flying to Hong Kong (the lur...
7 comments:

Holiday in Eisenach

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What a holiday! It was an idea launched by my 18-year-old son, who is an aficionado of classical music. So we went to Eisenach ( in the ...
4 comments:
Tuesday, August 7, 2012

My near-death experience

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Today, on my 53rd birthday, 7 August 2012, it is five years to the day that I woke up from a week-long coma, with someone else's heart....
10 comments:
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Koenraad Elst
Koenraad Elst (°Leuven 1959) distinguished himself early on as eager to learn and to dissent. After a few hippie years he studied at the KU Leuven, obtaining MA degrees in Sinology, Indology and Philosophy. After a research stay at Benares Hindu University he did original fieldwork for a doctorate on Hindu nationalism, which he obtained magna cum laude in 1998. As an independent researcher he earned laurels and ostracism with his findings on hot items like Islam, multiculturalism and the secular state, the roots of Indo-European, the Ayodhya temple/mosque dispute and Mahatma Gandhi's legacy. He also published on the interface of religion and politics, correlative cosmologies, the dark side of Buddhism, the reinvention of Hinduism, technical points of Indian and Chinese philosophies, various language policy issues, Maoism, the renewed relevance of Confucius in conservatism, the increasing Asian stamp on integrating world civilization, direct democracy, the defence of threatened freedoms, and the Belgian question. Regarding religion, he combines human sympathy with substantive skepticism.
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