Koenraad Elst

Monday, August 23, 2010

The origins of Hatha Yoga

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To whom does the discipline and doctrine, or "science", of yoga belong? Now that American entrepreneurial yoga experimenters try t...
31 comments:
Saturday, July 17, 2010

The monkey under Patañjali’s yoke

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While numerous Asian philosophical texts remain untranslated, a few suffer from a surplus of translations: the Bhagavad-Gītā, the Yijing, th...
7 comments:
Friday, July 2, 2010

Guru Nanak was a Hindu

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In contemporary devotional pictures and posters of Guru Nanak (1469-1539), as seen in taxis and shops, the Guru is invariably shown as weari...
48 comments:
Wednesday, June 23, 2010

The incurable Hindu fondness for PN Oak

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Countless Hindus nowadays swear by the historical and linguistic theses of journalist and self-styled historian PN Oak. Twenty years ago, I ...
71 comments:
Friday, June 11, 2010

Extremism in South Asia (Review)

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Extremism in South Asia includes armed class struggle, armed secular nationalism, and religious militancy ranging from street riots to orga...
3 comments:
Thursday, April 29, 2010

The Far Right and the dissolution of Belgium

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Foreign press correspondents in Brussels are telling their readers and viewers in the home country that the Flemish Far Right is clamouring ...
6 comments:
Tuesday, March 30, 2010

The Chinese philosophy of Change

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Sometime soon, the annual Philosophy Day in the Netherlands is devoted to the theme "change". I responded to the call for papers w...
6 comments:
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Koenraad Elst
Koenraad Elst (°Leuven 1959) distinguished himself early on as eager to learn and to dissent. After a few hippie years he studied at the KU Leuven, obtaining MA degrees in Sinology, Indology and Philosophy. After a research stay at Benares Hindu University he did original fieldwork for a doctorate on Hindu nationalism, which he obtained magna cum laude in 1998. As an independent researcher he earned laurels and ostracism with his findings on hot items like Islam, multiculturalism and the secular state, the roots of Indo-European, the Ayodhya temple/mosque dispute and Mahatma Gandhi's legacy. He also published on the interface of religion and politics, correlative cosmologies, the dark side of Buddhism, the reinvention of Hinduism, technical points of Indian and Chinese philosophies, various language policy issues, Maoism, the renewed relevance of Confucius in conservatism, the increasing Asian stamp on integrating world civilization, direct democracy, the defence of threatened freedoms, and the Belgian question. Regarding religion, he combines human sympathy with substantive skepticism.
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