Koenraad Elst

Showing posts with label eminent historians. Show all posts
Showing posts with label eminent historians. Show all posts
Saturday, July 23, 2022

The Eminent Historians' guilt

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(This is a never-published reaction to an article about archaeologist KK Muhammed correctly allotting the blame for the Ayodhya affair to t...
Monday, December 28, 2020

What the West’s academy has to say on Ayodhya

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    What the West’s academy has to say on Ayodhya ( Pragyata , 24 December 2020)   At this year’s digital version of the American ...
Tuesday, January 26, 2016

The guilt of the "eminent historians"

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  (published in The Pioneer , 26 Jan. 2016)     Last week a few marginal media reported that archaeologist KK Muhammad had a st...
6 comments:
Friday, September 26, 2014

The definitive Ayodhya chronicle

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    There are very few publications giving a factual account of historical facts underlying the Ayodhya controversy. Yet this con...
4 comments:
Wednesday, December 25, 2013

Ayodhya interview 2013

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(This interview was conducted by e-mail, rendered here exactly as in my correspondence with the editor of India Facts. It was published t...
5 comments:
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Koenraad Elst
Koenraad Elst (°Leuven 1959) distinguished himself early on as eager to learn and to dissent. After a few hippie years he studied at the KU Leuven, obtaining MA degrees in Sinology, Indology and Philosophy. After a research stay at Benares Hindu University he did original fieldwork for a doctorate on Hindu nationalism, which he obtained magna cum laude in 1998. As an independent researcher he earned laurels and ostracism with his findings on hot items like Islam, multiculturalism and the secular state, the roots of Indo-European, the Ayodhya temple/mosque dispute and Mahatma Gandhi's legacy. He also published on the interface of religion and politics, correlative cosmologies, the dark side of Buddhism, the reinvention of Hinduism, technical points of Indian and Chinese philosophies, various language policy issues, Maoism, the renewed relevance of Confucius in conservatism, the increasing Asian stamp on integrating world civilization, direct democracy, the defence of threatened freedoms, and the Belgian question. Regarding religion, he combines human sympathy with substantive skepticism.
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