Koenraad Elst

Showing posts with label Islamic iconoclasm. Show all posts
Showing posts with label Islamic iconoclasm. Show all posts
Monday, August 10, 2020

The truth about Ayodhya that many journalists seem to ignore

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    (Published in MyIndMakers , 10 Aug 2020)   Ayodhya: City of Faith, City of Discord (Aleph, Delhi 2018) is the first book by Valay...
3 comments:
Saturday, April 22, 2017

The Aurangzeb debate

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(reader's letter replying to a review of Audrey Truschke's book  Aurangzeb: Man or Myth , in National Interest, 22 April 2017) U...
7 comments:
Saturday, April 15, 2017

The NCERT’s denial of Islamic iconoclasm’s uniqueness

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    ( Pragyata , March 2017)  During the Rama Janmabhumi commotion ca. 1990, it was the done thing for secularists to deny tha...
4 comments:
Saturday, November 5, 2016

Vandalism sanctified by scripture

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(After Hindu activists demolished a mosque in a small town in Rajasthan, the on-line magazine OutlookIndia published a comment with ...
12 comments:
Friday, May 6, 2016

Interview in the monthly Swarajya

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(Paper version of Swarajya , May 2016) ·         While Swarajya has published articles exposing how Marxist historians hound peers w...
4 comments:
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Koenraad Elst
Koenraad Elst (°Leuven 1959) distinguished himself early on as eager to learn and to dissent. After a few hippie years he studied at the KU Leuven, obtaining MA degrees in Sinology, Indology and Philosophy. After a research stay at Benares Hindu University he did original fieldwork for a doctorate on Hindu nationalism, which he obtained magna cum laude in 1998. As an independent researcher he earned laurels and ostracism with his findings on hot items like Islam, multiculturalism and the secular state, the roots of Indo-European, the Ayodhya temple/mosque dispute and Mahatma Gandhi's legacy. He also published on the interface of religion and politics, correlative cosmologies, the dark side of Buddhism, the reinvention of Hinduism, technical points of Indian and Chinese philosophies, various language policy issues, Maoism, the renewed relevance of Confucius in conservatism, the increasing Asian stamp on integrating world civilization, direct democracy, the defence of threatened freedoms, and the Belgian question. Regarding religion, he combines human sympathy with substantive skepticism.
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