Koenraad Elst

Showing posts with label Buddhism. Show all posts
Showing posts with label Buddhism. Show all posts
Thursday, April 10, 2025

Dharma's Angkor exurb

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Dharma's Angkor exurb Having the honour of prefacing the new edition of Prof. Kshitij Patukale's masterpiece *Angkorvat Vishnudh...
2 comments:
Sunday, August 28, 2022

Jainas and Buddhists in Ayodhya

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(Pragyata, 16 August 2022) The recent upheaval about a Hindu temple for Thalaivetti Muniyappan (“Muni Baba with the broken head”) in Sale...
Friday, November 21, 2014

True Hindu Greatness

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  Hindus make bold to be the inheritors of a great and exceptional civilization. And they are. Indeed, a wider recognition of this...
11 comments:
Thursday, February 27, 2014

The Vienna conference: Dominik Wujastyk on the Buddhist element in the Yoga Sutra

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        At the conference on "Yoga in Transformation" (Vienna, September 2013), Prof. Dominik Wujastyk highlighted some l...
13 comments:
Tuesday, October 1, 2013

Atheism in Indian philosophy

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(In Cork, Ireland, on 20-22 September 2013, the British Friedrich Nietzsche Society organized its regular conference, featuring the book...
15 comments:
Thursday, August 8, 2013

When did the Buddha break away from Hinduism?

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      Orientalists have started treating Buddhism as a separate religion because they discovered it outside India, without any ...
20 comments:
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Koenraad Elst
Koenraad Elst (°Leuven 1959) distinguished himself early on as eager to learn and to dissent. After a few hippie years he studied at the KU Leuven, obtaining MA degrees in Sinology, Indology and Philosophy. After a research stay at Benares Hindu University he did original fieldwork for a doctorate on Hindu nationalism, which he obtained magna cum laude in 1998. As an independent researcher he earned laurels and ostracism with his findings on hot items like Islam, multiculturalism and the secular state, the roots of Indo-European, the Ayodhya temple/mosque dispute and Mahatma Gandhi's legacy. He also published on the interface of religion and politics, correlative cosmologies, the dark side of Buddhism, the reinvention of Hinduism, technical points of Indian and Chinese philosophies, various language policy issues, Maoism, the renewed relevance of Confucius in conservatism, the increasing Asian stamp on integrating world civilization, direct democracy, the defence of threatened freedoms, and the Belgian question. Regarding religion, he combines human sympathy with substantive skepticism.
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